Cheung Chau's European Reservation

Submitted by David on

You know that the Peak was once off-limits to Chinese residents. But did you know that a large part of Cheung Chau was too?

The "Cheung Chau (Residence) Ordinance, 1919", passed on August 28th that year, stated "no person shall reside within that southern portion without the consent of the Governor-in-council."

Here's a map from 1938 [1], showing the European "southern portion" and the boundary that separated it from the Chinese north: Click to view map

1919 - A racial or economic division?

In 1919 when this law was proposed in the Legislative Council [2], the two Chinese members were firmly against it. Mr Ho Fook declared:

"In view of the fact that the war [World War I] has been won by all races in the Empire I cannot be party to the passing of the Bill which, in my opinion, is nothing less than racial legislation. I hope you will see your way to withdraw this Bill as suggested by my colleague."

The British expressed surprise, and stuck to the line that this law was intended to preserve the southern area as a place where British and American missionaries could live with their families. The missionaries needed a place to rest after spending time working in Southern China. They had previously used the Peak for that purpose, but it had become too expensive so they had turned to Cheung Chau. Now there was the risk that would also become too expensive, so they'd turned to the British government for protection.

The law gave the missionaries the protection they needed, and was "an entirely economic question and not a racial question at all."

The law was passed that same day, "Mr Lau Chu Pak and Mr Ho Fook voting against it."

c.1925 - A beach for the Europeans

Sean sent us the following photo of Kwun Yam Beach (aka Afternoon Beach) on Cheung Chau, with notes:

Came across this picture among some family pictures. On the back is written "One corner of the beach only for Europeans on the other side is one for the Chinese".

The handwriting is my great aunt's and I would date the picture to the early to mid 1920s.

Kwun Yam beach was south of the boundary line. Just a few years after the law was passed, the division of the island was already clear.

1938 - Who lived there?

The 1938 map of Cheung Chau shown at http://gwulo.com/map-of-places#15/22.2054/114.0286/Map_by_ESRI-1938_Che… has a list of the 36 houses in the European area:

1. 16. Mr J A Kempf
2. Mr E C Mitchell 17. Mr N G Wright
3. Mr Johnston 17A. Mr N G Rodine
3A. 18. Mr G F Sauer
4. 18A. Dr Cleft (believed to be a typo for Dr Clift, see comments below).
5. T W Pearse (London Mission) 19. Mr W W Cadbury
6. Mr P N Anderson 20. Mr Smith
7. Mr I. J. Lossius 21. Mrs L. Franklin
7A. 22. Mr R A Jaffray
8. Mr C A Hayes 23. Mr C G Alabaster
9. N Z Pres Mission 24. Mr M R Vickers
10. Treas. N Z Presbtn Mission 25. Mr J M Dickson
11. Mr Rev. L J Lowe 26. Mr C M Dos Remedios
12. Mr Smyth 27. Mr T H Rousseau
12A. Mr Sonvea 27A. Mr Kastmann
13. Mr A H Mackenzie 28. Mr P Hinkey
14. Mr J C Mitchell 29. Mr A J Brown
15. Mr J J Lossius 30. Mr Smith

Despite the British comments in 1919, the law had had a clear racial effect - there are no Chinese names on the list.

Then how about the stated goal to create an area for missionaries to live? In 1938 were the European houses owned by:

  • church / missionary organisations,
  • landlords renting them out as a business, or
  • private owners who wanted a holiday home away from the city?

Though the list doesn't say if it shows residents or owners, I believe they're owners as the same name appears next to more than one house. Then only four houses, 5, 9, 10 and 11, list owners with a clear church / missionary connection.

Among the other names I only recognise Mr Lossius [3], owner of houses 7 and 15. We've seen a letter from him published in 1907 [4], where he proclaims the benefits of "Christian Science", so he may have been listed as owner on their behalf.

Does anyone recognise any of the other names, and can say whether they suggest private or church ownership?

1946 - The law is repealed

In July 1946, Bills were introduced to repeal both laws that restricted residence on the Peak and in south Cheung Chau [5]. In both cases the Attorney General noted that "it would be out of harmony with the spirit of the times to retain the Ordinance".

Ho Fook had tried a similar approach in 1919, but it took WW2 to bring the British side around to his line of argument!

Later that month the Bills were passed, and the laws repealed.

1950s - Did anyone tell Cheung Chau the law had been repealed?

Apparently not:

When I was a girl I lived on Cheung Chau from 1950 to 1954 [...]. Being an American I lived in a house on the southern hill just past the Bible School. For most of the time I lived there only one other family lived fulltime on the hills so five of us kids had the full run of the island above the village. The Kwun Yan beach (called Afternoon Beach by the English) was restricted to Europeans and strictly enforced. Tung Wan Beach (called the Chinese Beach) was the only one the village people could use and swimming and sunbathing were not a popular past time for the native people so didn't get a lot of use. [6]

Does anyone know who it was that "strictly enforced" the access to the beach? And when did the segregation finally stop?

2012 - What remains?

The boundary: Although the boundary no longer has any legal meaning, several of its granite markers are still standing. Here's a photo of the northern stone, marked BS1 on the 1938 map, but painted as "B.S. No. 14" today. A building has grown up around it, but it is still in its original location:

 

A church presence: Modern maps shows many church sites in south Cheung Chau: Caritas Ming Fai Camp, Salesian Retreat House, Shun Yee Lutheran Village, etc. How many can trace the ownership of their site back to the pre-WW2 days?

The 1938 buildings: Are there any of the buildings from the 1938 map still standing? The "I lived on Cheung Chau from 1950 to 1954" writer suggests not:

The trees had all been cut down by the Japanese during the occupation of WWII so the island was quite barren back then. They also knocked down many of the houses on the hills to get the rebar out and when I lived there the remaing walls and rubble made great "play grounds". [6]

The European beach: Last year I was lucky to visit Cheung Chau with Don Ady and Laura Darnell. Their fathers were American missionaries, and Don and Laura had lived on Cheung Chau shortly before the Japanese invasion in 1941.

During our visit we had a very kind local gentleman join us to show us around. He took us over to Kwun Yam beach, and commented:

"This beach seems more popular with the Westerners than the Chinese. I don't know why that is."

Maybe the effects of that 1919 law still haven't completely faded away.

If you have any comments / questions / corrections, or you can add any memories of Cheung Chau, please let us know in the comments below.

Regards, David

References:

  1. The 1938 map is available in the Hong Kong Public Records Office, ref: MM-0094. Here it is shown overlaying a present-day satellite view of the island. Red markers represent Places that have a page on Gwulo. Orange markers represent the numbered houses that are shown on the paper map. You can read instructions on how to get the most from the map here.
  2. See the minutes of the Hong Kong legislative council for 28th August, 1919.
  3. Jacob Johan LOSSIUS (aka Iacob) [1853-1942]
  4. Comment to [3]
  5. The Bills to repeal the two ordinances were first read on 19th July, 1946 (see minutes). They were read a second & third time, and passed into law on 25th July, 1946 (see minutes).
  6. Comments on the Hong Kong Outdoors website.

Comments

[Updated 3/12/25]

Just 13 (in bold), though Rev Lowe, House 11, may have been one.  I don't hold out much hope for 2 Smiths and a Brown.  Edit: One Smith down and one to go!  Amazing sleuthing by moddsey!

2. Mr E C Mitchell

3. Mr Johnston

5. T W Pearse (London Mission)

6. Mr P N Anderson

7. Mr I. J. Lossius

8. Mr C A Hayes

9  NZ Mission

10 NZ Mission

11. Mr Rev. L J Lowe

12. Mr Smyth

12A. Mr Sonvea

13. Mr A H Mackenzie

14. Mr J C Mitchell

15. Mr J. J. Lossius

16. Mr J A Kempf

17. Mr N G Wright

17A. Mr N G Rodine

18. Mr G F Sauer

18A. Dr Cleft 

19. Mr W W Cadbury

20. Mr Smith

21. Mrs L Franklin

22. Mr R A Jaffray

23. Mr C G Alabaster

24. Mr M R Vickers

25. Mr J M Dickson

26. Mr C M Dos Remedios

27. Mr T H Rousseau

27A. Mr Kastmann

28. Mr P Hinkey

29. Mr A J Brown

30. Mr Smith

 

Missionaries/others with property on Cheung Chau but not known about / where -

Merrill Steele Ady  1940s - Presbyterian Church

Darnell 1940s

Sauer  House #18

Decker House #25 1950s

John Livingstone McPherson 

Ella Buuck

Mrs Burnside

Miss Bancroft - features a lot in the diaries of Rose Reiton.  Worked amongst the boat people on Cheung Chau.  Peniel missionary?

My family moved to Cheung Chau around the early 1950s. There was already quite a large population of local islander families all over the area that used to be the European Reservation, so the European foreigners were just a tiny minority. So most of us understand that they are just like friends or guests and that most of them will leave the CC island sooner or later for good.

To us, nobody would care about the existence of any boundary stone. I suggest that the ER establishment in past history must be nothing about racial issues. 

My understanding goes directly to the reality of the hygienic condition of CC. That was very underdeveloped in those days. All water supply was from local wells, which could be compromised by dirty rain water or even sewage Drainages. Tap water was not there prior to ,say, 1950.

Many European houses had to have their own wells or one from a nearby farmer's.

The co-existence was very respectful and peaceful. So that's the way I know it.

Tung

 

 

The location seems to be at the foot of Ming Fai Road in the Fa Peng area. 

As of today, there is a very different scenario apart from the 1937's on the same location. First is the new alignment of the paths and the improvement of the water system, integrating the creek and the other water catchments in this area. The farmers' fields have gone for a long time ago, and the landscaping is only directed by the benefits of tourism. 

Here are the locations of interest as labeled: 22.206267, 114.034902

                                                                   22.2057846, 114.0346238           

                                                                   22.2058012, 114.0346337

                                                                    22.2058402, 114.0346415

I saved a Google Street View for my own viewing, as follows:

https//maps.app.goo.gl/DxVX8nu9hFnGAA.htm

With the 1935 photo, I think this street view will help us to figure out the original pathway, with the slow flowing creek water running below the footbridge. The water collected in the pond which is just next to the temple is so clear and clean, and is the best creek of pure spring water on the CC island I know. Maybe it has a traceable amount of sulfur in the water, keeping the area free of snakes. (Any ideas? )

More information from the original 1935 photo :

There is a small creek running under this part of the road. A pond nearby, which is not within the photo, provides fresh water for the farmer's needs. Further downstream there stood a small temple or a shrine. It would be just less than half a minute's walk away from Koon Yam Wan.

The people in the photo seemed to be just crossing the footbridge and going uphill at the foot of Ming Fai Road, I suppose. 

They were quite likely coming from Peak Road, which is quite level at an elevation of about one  hundred feet, and then took a turn eastward after passing the Assembly Hall area. This latter path leading to a valley is known to be too steep, quite a risk to most walkers. Then, at all the junctions, they would continue but skip all the off roads to Koon Yum Wan, Fa Peng Road or the Nam Tam Wan area.

Walking uphill on the Ming Fai Road, which means turning to the right after crossing the footbridge, is definitely tough and challenging for those with physical weaknesses. Nevertheless, the high end of this road has the best sights overlooking most of the CC island, and its surrounding landscape, plus all the waters around.

The terrace of farmers' fields remained to be on the left side of the footbridge. 

BTW, a rectangular stone wall near the old footbridge was part of the boundary of the sports field of the English College I once attended in the early 1960s. So to me, this location has been a familiar spot for a few years. My earliest memory of the same sport would be from the mid 1950s. That was quite appeared the same as the 1935 photo. As a kid, mom took me along as she came to this area to buy some second-handed furniture from a European house. And much later, before my departure for overseas, I purposely visited the source of this creek. It is a spring! It was so hidden from the passing traffic. 

 

Tung

 

 

Moddsey posted this obituary of Anne Lockwood in the European House 14 thread: https://medium.com/@ClimateBoomer/the-remarkable-life-of-anne-lockwood-romasco-1933-2017-9fd507564507

At the end of this was an eye-opening observation of the radical and unexpected impact American missionaries had back home!

'Also in the last year of Anne’s life, American intellectual historian David Hollinger published Protestants Abroad: How Missionaries Tried to Change the World But Changed America. The summary states that experience abroad “made many of these missionaries and their children critical of racism, imperialism, and religious orthodoxy. When they returned home, they brought new liberal values back to their own society [and] left an enduring mark on American public life as writers, diplomats, academics, church officials, publishers, foundation executives, and social activists.”

Anne is cited in the footnotes. She would have loved the book.'

                                                                                  - - - - - - - - - -  

Missionary Winifred Lechmere Clift wrote these insightful words about the effect of these missionaries in China: ‘Science will never know how much she owes the opening door in China to the steady, plodding teaching of Christianity by thousands of obscure missionaries.’ 

Obscure maybe, but they changed their world! 

 

The Hong Kong Heritage Project has a nice collection of photographs of Cheung Chau from the 1930s. Scenes of European bungalows and a house called "Sunnyside" are listed below.

Note: Any form of publication of the photographs must be approved by HKHP. Please get in touch at enquiry@hongkongheritage.org for making relevant applications.

Cheung Chau collection: https://www.hongkongheritage.org/nodes/search?datefrom=&dateto=&keywords=cheung%20chau&orderby=node_title&order=asc&ntids=WyIxIiwiMiIsIjMiLCI0IiwiNSIsIjYiLCI3IiwiOCIsIjkiLCIxMCIsIjExIiwiMTIiLCIxMyIsIjE0IiwiMTUiLCIxNiIsIjE3IiwiMTkiLCIyMCIsIjIxIiwiMjIiLCIyMyIsIjI0Il0=&filter=eyJudGlkcyI6W10sImZhY2V0Ijp7fX0=&a2z=W10=&page=1&viewtype=list&type=all&digital=0&in=0&access=0&has=W10=&bid=0&meta=W10=&metainc=W10=&inmetas=

European bungalows: (1)  

House "Sunnyside": (1) and (2) and (3). Perhaps related (4) and (5)

1936 Vacation Bungalow "Sunnyside", Cheung Chau, by moddsey

In the 1930s, L. G. G. Westcott and his wife were residents of No. 1 Bungalow, "Sunnyside", Cheung Chau. 

Their bungalow, "Sunnyside" was available for rental as a vacation house as well as a holiday camp for army personnel. In 1939, men of the 1st Bn, the Middlesex Regiment and 2nd Bn, The Royal Scots were in residence together at "Sunnyside". Photograph in the Hong Kong Telegraph 19 August 1939.

Is this an amazing find, moddsey!  So this is actually House Number 1, on which we have had no info so far, and it's not marked on the 1938 map.  Do we have any inkling where it might have been?  Logically it should be near to #2.

Looking at the photos, photo 2 with the porthole window above the front door looks like House #5.

In Photo 3 are we looking from somewhere in the region of House #5 north west towards Pak Kok Tsui?

Do we make a place page for House #1?

The porthole window is interesting. If you can, please create an interim place for House No. 1 as I am unsure where it is within the European reservation. From the local press, the house was still in use up to 1940 and referred to as a holiday camp. 

I think the panoramic view of the other European bungalows may have been taken from "Sunnyside"?

Both L. G. Westcott and his wife were interned at Stanley Camp. I assume they resided at "Sunnyside" prior to the Japanese occupation. 

For reference, the name "Sunnyside" is mentioned in the newspapers from 1935 onwards. House No. 1 and its connection to the Westcotts first appear in the Hong Kong Daily Press 21 September 1934 (see here) when Westcotts' son, Frank (L. F. G. Westcott) had missed the last sailing of the Cheung Chau ferry.

My understanding of the No. 1 House on Cheung Chau island in the 1950s, is located on the highest terrace by the junction of the Peak Road and the top end of the School Road.

It was quite well-known to the Cheung Chau folk as Address # 888, which is clearly written on the 1938 map of CC Land with European Reservation Houses Numbers appearance.

The name of the villa is Tat Yuen. As of the 1950s, the homeowner was a local business owner. It also housed multiple families as renters. We knew it had to be comfortable for living there. 

Many of the early houses on the 1938 map were labeled with the three-digit number system. It seems to be worthwhile to keep this "888" number. That has a very good meaning, doesn't it?

 

Tung

   

Thank you for that wealth of information, moddsey.

Is an interim page the same as a place page? 

The panoramic view of the houses (1)  must have been taken from a place to the north of House 30.  You can take a line straight through House 27 to House 5.

I like Tung's suggestion of the high point at junction of  Peak Road and School Road.  Would this accommodate this view (3)?  Tung do you have a reason for that choice?

In pic 3, are we looking over Tung Wan to Tung Wang Tsai with Hei Ling Chau in the distance?

The view (3) is consistent with from #888 or No. 1 as suggested.

Some trees still remain today! 

The view is directed to the northwest by the photo's right margin. If we could remove all the trees, we would see lots of fishermen's boats in this main harbor, the Chung Wan and the Adamasta Channel waterway along the coastline of the Chi Ma Wan peninsula of Lautau island. The left margin of the photo is directed towards the southwestern view. 

The view (1) is also valid as stated, it is northeast of House No. 30. 

It looks like House No. 1 has been transformed to be the later "Sunnyside ". The latter seemed to be occupied by more than just #888. Together with #887 and #889, they formed a larger building block of property. And #890, #891, and #892 were the adjacent building blocks, so the site was able to be a resort for many guests or vacationers.

 

Tung

Yes, an interim location is the same as a place page. 

To accommodate a large number of army personnel at "Sunnyside", the grounds would have been rather extensive. See photo here in the Hong Kong Telegraph 19 August 1939.

A good find from hkspace-wl regarding Westcott posted on 24 November 2025.

There was some small claims case re his 'Army Holiday Camp' (No. 1 Bungalow) reported on the China Mail on Feb. 1939.
In the Government Records Office (link), it keeps a file with this entry description :

     "SUNNING SIDE"[^] CHEUNG CHAU I.L. NO. 30, ON CHEUNG CHAU ISLAND, N.T. - APPLICATION FROM MR. L.G. WESTCOTT FOR COMPENSATION FOR - RUINED DURING THE WAR

CCIL 30 is on south west of CCIL 45 (cf here). So this bungalow is likely in the proximity of the Assembly Hall in the 1930s era. On the 1938 map, we could see the number "30" near its location.
In Aug. 1939, some news mentioned concerts in the hall and No. 1 "Sunnyside" together, for activity along the social line .

[^] sic  (likely, typo of Sunnyside)

Some random memories from my childhood days seem to be making it very interesting now, because I am feeling comfortable as well as fortunate enough to encounter an important part of the modern history of Cheung Chau, its reputation is far beyond just a humble fisherman's island.

  1. CC plays a pivotal role in accommodating many European missionaries from China and later within Hong Kong.

2. Leaders of CC islanders are quite strong and united to work for the welfare of both the locals and their foreign counterparts. Respect each other and non-interfering are the key factors.

3. CC seems to be a part of the world village.

Tung

 

The first government-owned land in Cheung Chau was auctioned in 1907.

After the land survey in the New Territories was completed and the land ownership disputes were clarified, the colonial government began to publicly auction the first government land in Cheung Chau.

In December 1906, Land Commissioner G.H. Wakeman announced that Lots 622, 623, and 624 in Cheung Chau would be auctioned at 2:30 p.m. on January 4, 1907, at the Hong Kong Lands Department office building.

Each lot is 735 square feet, and the owner is not entitled to access to the sea, and will not receive compensation if the government reclaims land in front of the lot.

Source:  Cheung Chau Magazine.com

Viewing the 1938 list of occupants/owners, it is likely that House 17A was occupied by Rev. Hugo Gustaf Rodine of the American-Swedish Mission (aka Swedish Evangelical Free Church of the United States of North America or Scandinavian Evangelical Free Mission) based in Canton.

Born 16 February 1892, Polk, Nebraska, USA. Died 31 December 1971 in Los Angeles, California, USA.

He married Ruby May Nordin in 1915 and came out to China in 1917. See European House #17A

 

To Aldi,

I think :

Those ruined houses seem to be European House # 9 and # 10, off the steep hillside by the eastern shore of the Fa Peng Pennisula, not quite near the Kwun Yum Wan.

Tung

[Updated 31/12/2025]

Missionary Rev. Dr. A. I. Robb in a letter to the mission magazine Olive Trees, dated July 31, 1912, wrote these observations:   (on holiday, possibly House #23)

"We came down here early in the month.  The island develops rapidly as a summer resort. 

We were here for a month in 1908.  At that time there were only three houses on the island. There are now twenty-three completed and two others in the course of construction, and half a dozen others have purchased land under condition of beginning to build inside of two years.

There are about a hundred people on the Island now.

All are in health and able for the daily plunge in the sea. The beach is the meeting place of the island at about half an hour before sundown. Those who do not bathe, go to visit."

Summary

1908: 3 houses built (6 built early this year, but 3 blew down in July - Orlena Robb)

1909 Aug: 8 houses built, and 4 being built (Mrs Janet Robb, see earlier post)

1912 July:  23 houses built, 2 being built, 6 plots purchased for building (Dr A I Robb)

1915:  Should total 31 houses built.  So possibly not 3A, 7A, 12A, 17A, 18A, 27A.

1938: "There are now about three dozen European-style houses on Cheung Chau." HK Sunday Herald.

 

Miss Annie J. Robinson, wrote on Sept. 6, 1913:  (on holiday, not clear which house, built in this year)

"I did not write you before that I invested some of my labor in New York City in a two-room bungalow of stone here on the island. They began to build about the middle of March, and I took possession on June 24th. I have already had lots of pleasure out of it, although part of the time I was all alone, yet I was not either lonely or afraid. 

This has been a very good summer. I met some very nice new people. The Presbyterians seem very close and good neighbors. 

Yesterday there was a typhoon, but it passed very quickly, hardly grazing the island. A Presbyterian from the New Zealand Mission* came over to tell me the typhoon signals were up, and inquiring if my house was closed up; also that it was on his conscience to let me know that the painting of my house was not properly done, and it should be done over again. The contractor had been here that very day, and I told him about it. 

The advantages, however, far outweigh the trials."

*NZ Presbyterian (Davies, McNeur) as opposed to the American Presbyterians (Robinson, Robb, Mitchell, Kempf, McBurney etc)

Olive Trees Vol 26, 1912

Mrs. Janet C. Robb wrote this vacation letter dated Macao, Aug. 13, 1909:

"But now nearly all missionaries go either to Cheung Chau or Lo Fan. The latter place is a mountain some distance from Canton, and is about four thousand feet high, and it is said to be a fine cool place even during the hottest weather. There are no houses on the mountain. They live in tents, and it is rather a hard place to reach. ... attractions are water that does not need to be boiled before drinking, and no mosquitoes, with weather cold enough to wear sweaters in the mornings.

Olive Trees Vol 23, 1909.

Google says - Missionaries in South China established a summer retreat on Luofushan (also known as Lo Fan mountain) near Huizhou, in Guangdong province, as early as 1907. This location provided a cooler climate during the hot summer months for the missionaries and their families stationed in cities like Canton (Guangzhou). 

Luofushan was an early example of a mountain retreat; later, a more established location for missionaries from South China was the Lantau Mountain Camp in Hong Kong, established in 1925 on Lantau Island. 

[Updated 01/01/2026]

Most European houses on Cheung Chau, like houses on the Peak, were built on high points in the landscape, for cooling breezes and scenic views.

As regards water supply, we know that some houses had their own water supply in the form of wells, and this was used for drinking water.  Where houses didn't have their own wells, amahs would have had to do a regular journey up the steep slopes with water from a neighbouring well.

From the HK Sunday Herald of 1936 we learn that water for washing and other purposes was obtained from cisterns on the roofs of the houses. Looking at their roof design, the flat roofs of Houses IL52, 17 and 17A look to be ideal for harvesting water, as they have perimeter edges.

It also occurs to me that for personal cleanliness, residents bathed in the sea.

During the dry season (winter) additional water supplies were delivered by junks up to 1955.  It would have to be carried from there to the houses.

From 1955 water supply was from the reservoir on Lantau, and presumably pumped to all the houses.  House #14 still has evidence of an electrically-heated water system in the bathrooms.

 

[Updated 01/01/2025]

In 1908 Sergeant Gordon was the police sergeant (Sergeant of Water Police) on Cheung Chau, with one or two Indian constables under him. That the missionaries felt safe and looked after on Cheung Chau was in no small measure due to him.

Dr. Kate McBurney wrote about Sergeant Gordon after a month on Cheung Chow in this year. 

As her group of four* prepared to leave early on a Monday, they stored their luggage on the Saturday with Sergeant Gordon in the village, ‘the island’s only other foreigner and police chief’, due to their hilltop location (possibly House 2). 

On the Sunday evening, a typhoon warning led Sergeant Gordon to send one of his constables up to the house with a note inviting them to secure their house and come down to take shelter with him and Mrs Gordon, which they accepted. Though the storm passed with only strong winds, the weather conditions delayed their departure until the Tuesday. They left with grateful memories of Sergeant and Mrs. Gordon’s hospitality. 

In 1910 Dr McBurney again wrote in appreciation of Sergeant Gordon: "At the close of our conference, a general picnic for all missionaries on the island, together with Sergeant Gordon and family, was held in the shadow of one of the cottages.  Sergeant Gordon is the only foreign man who belongs to the island.  He is responsible to Hong Kong, but is really almost an absolute monarch here. He keeps the islanders under good control, and I think they must like him, judging from the influence he seems to have over them.  

One thing is certain, he is a very popular man among the missionaries. Everyone has a good word for Sergeant Gordon. And, indeed, they should have, for he shows us every kindness and attention within his power. 

He is lawyer for us when we wish to know Hong Kong law in its application to us here, and it never seems to bother him, no matter how many calls we make on him. He is a Scotchman, and no doubt came of the old Scotch Covenanters. 

Mrs. Gordon is his worthy helpmeet in his genial ministrations. She is an intelligent and accomplished lady, and knows how to make friends feel at home in her house. It was she who, with her husband, sheltered us Tak Hing missionaries from a threatened typhoon two years ago. 

They have two fine little sons to cheer their home. Without these good people the island would not be what it is to the missionaries."

*Kate McBurney, Rev and Mrs Mitchell, and one other.

One of the sergeant’s duties on Cheung Chau was to act as postman for mail addressed to the residents. See this postcard of 1911 addressed c/o Sergeant Gordon. 

Another duty was collecting crown rents from residents.  This led to a theft by pirates in 1912.  After that, 8 soldiers were posted to the island to supplement the police presence, qv 'Cheung Chau' page.

Olive Trees 1908

Olive Trees 1910