Alan H MACKENZIE [????-c.1941]

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Names
Given
Alan H
Family
MacKenzie
Sex
Male
Status
Deceased
Died
Date
(Day, Month, & Year are approximate.)

Comments

 

I found Allen McKenzie mentioned in my Dad's journal dated Sept 3, 1936; "Our late sleep was broken by Allen McKenzie (Cheung Chau's bachelor) pounding at the door, shouting insanely asking if anybody were home. He had flowers for the celebration of our wedding anniversary. Remembered it from last year, Sept. 2nd, when were together at Arthur Hay’s birthday and Grace and I let the news out. Later in the morning Allan returned to say he had a cup of boiled ginger for us.” It sounds like Allen was a compassioned man.

Scott

Came across Mackenzie's name in Chaloner Grenville Alabaster's book "More than 1001 Days and Nights of Hong Kong Internment".

Professor Brownell of Lingnan University "told me that Alan Mackenzie of Cheung Chow (sic) had been driven from his cottage there when the Japanese landed in December and had taken refuge for a time with Chinese Christians on that Island, but had finally died of neglect in a cave on Lantau to which they had transported him. All other Europeans, (Mrs. Franklin, Miss Potter and Captain Lossius) had left Cheung Chow before the Japanese landing there."

A different version at: https://gwulo.com/node/16175

[Updated 08/May/2026]

In the diaries of Rose Reiton (1930-34), 'Mr MacKenzie' appears fairly regularly. His character appears steady, thoughtful and generous, and in keeping with Scott’s post above. Similar dates as well.  

He was a missionary and an island resident, who in 1939 was letting out part of his house #13 on Cheung Chau to a missionary family.  House #13 consisted of a house, small cottage and servants' quarters.  Perhaps Mackenzie used the cottage and rented the house out.

He was a regular presence in Albert and Rose Reiton’s household in Kowloon, visiting, staying overnight, sometimes two nights, and taking part in family milestones and church events. 

His generosity is evident: he offered substantial financial help when needed, lending $2000 to the Reitons on one occasion, which they paid back at this time.  He marked Reiton family birthdays with thoughtful gifts such as books and sums of money; $50 once on the occasion of Albert’s birthday. 

His movements — from the Island, and on an extended trip to Australia — were noted by Rose, reflecting a value placed on his presence. 

Certainly in the early 1930s, MacKenzie was a familiar and trusted figure: independent yet connected.  Scott's father's take on him in 1936 sustains this impression but Don Ady's take on him in 1939 is quite different (see below). 

These were some of the events noted:

Year 1930

First mention Sunday, February 9 - Mackenzie here from Island.

  • Major financial moment: Albert Reiton repays MacKenzie $2,000 which Mackenzie had loaned him.
  • Several overnights with the Reitons.
  • He was present for Rose’s 44th birthday (Oct 3rd), giving a book.

Year 1931

  • Present again for Rose’s birthday (Oct 3), gifting a biography of Mary Slessor (a Scottish Missionary to Nigeria).
  • No other entries this year.

Year 1932

  • Gives Albert $50 for his 50th birthday.  No small amount in those days.
  • Several overnights.
  • Present at Esther’s 9th birthday.
  • Present at Rose’s 46th birthday, giving money, a book, and a motto.
  • Five visits in October.
  • Christmas Eve visit.

Year 1933

  •  Several overnights in February, October, November, and December.
  • Present at Rose’s 47th birthday (gives a card).
  • Present for Thanksgiving with 22 missionaries.  Gives a 7½ lb turkey with Mr. Rousseau.
  • Travels to Australia in December.

Year 1934

  • Returns from Australia on June 19.
  • Several more overnights in July, September, and December.
  • One visit during typhoon signals.  His house (House #13) on top of Fa Peng was very exposed. Possibly the Reitons' house in Kowloon was more secure.

                                                                          -----------------------

    Don Ady's account of him in 1939 has him as a 'cranky mean old miser,' who was not popular, living alone in his stone house.  In the same paragraph he says that in this year he got some new boarders, a missionary family named Thompson, whom he treated meanly. He may have lived in the cottage at #13 and put lodgers in the house.

    Perhaps late 1930s he had a change of character and became crusty in his old age?  He died in 1941 at the beginning of the war, not very happily.

    I'm finding A H Mackenzie very difficult to trace on Ancestry etc because of the different spellings of Alan/Allan/Allen and Mackenzie/ Mckenzie.

 

Related to offices and agents of biblical publications sold in Hong Kong, I assume the same "M'Kenzie" is listed below as having his office-cum-residence at 13 Cheung Chow (sic) Island. 

Source

  1. The Gospel of the Bible, published in 1929: https://www.brethrenarchive.org/media/364561/the-gospel-of-the-bible-by-w-e-vine_ocr.pdf (give time to load the pdf)
  2. The_Great_Seal_of_the_Gospel (1924)

What a fascinating connection if it is our Alan Mackenzie, to think they went back together this far, and that they both served with the CMS and then went independent.

 

If Mackenzie and Dr Clift were similar ages, that would give us a birthdate for Mackenzie around 1875?

Convoluted connections noted so far:

(1) Alan Mackenzie was listed together with Norman Mackenzie under the Pakhoi Mission of the Church Missionary Society (CMS) in 1903. (Source: 1903 Directory_Chronicle_for_China_Japan etc.,)

(2) In 1902/03, Rev. Ernest Judd Barnett and wife joined the South China Mission. Barnett was posted to Hong Kong from Australia to undertake the establishment of St. Stephen's College. He would later be elevated to Archdeacon of Hong Kong. (Source: https://grokipedia.com/page/judd_barnett

(3) Mention made of Norman Mackenzie being the Australian stepson of Rev. E. J. Barnett. (Source: Daily Telegraph (Sydney, Australia), 25 August 1917, see here)

(4) In 1902/03, Norman Mackenzie who had previously worked independently at Pakhoi became a missionary of the Church Missionary Society and worked at its local mission there. (Source: Proceedings_of_the_Church_Missionary_Society for Africa and the East 1902-1903 See Page 330 for South China Mission)

(5) In February 1902, Norman Mackenzie accompanied by his brother (name not mentioned) who was not a missionary of the CMS took up residence at Liem Chau, 20 miles form Pakhoi and established schools for boys and girls. (Source: Proceedings_of_the_Church_Missionary_Society for Africa and the East 1902-1903 See Page 336 for Pakhoi Mission). 

Query: Would Alan Mackenzie be the brother of Norman Mackenzie and also related to E. J. Barnett?

(6) Re (5). Mentioned in Church Missionary Society extracts from annual letters for 1903 etc., (type in "Allan" here in search to obtain snippet view) that Messrs. Allan (sic) and Norman Mackenzie had occupied a house in Lim-chau seventeen miles from Pak-hoi.

Inference: Appears a connection exists between Allan/Alan and Norman Mackenzie.

(7) In June 1903, Rev. E.J. Barnett wrote a letter to W. J. Byrne, M. A. in Australia. In the letter both Allan (sic) and Norman McKenzie (different spelling of surname) are mentioned. "Allan" was appointed by conference (CMS) and provided assistance at St. Stephen's College whilst "Norman" was selected by the CMS to superintend rice distribution in "Kwong Sai" during the famine.(Source: The Port Pirie Recorder, 8 July 1903. See: https://trove.nla.gov.au/newspaper/article/95301892?searchTerm=E.%20J.%20Barnett%2C%20hong%20kong

Inference: Appears a connection exists between E. J. Barnett and to Alan/Allan and Norman Mackenzie/McKenzie.

(Note 1: In Directory of Protestant Missionaries in China etc., for the year 1905, A. H. Mackenzie is listed under Church Missionary Society in Hong Kong and in The_Directory_and_Chronicle_for_China_Japan etc., for the year 1905 as resident-master under St. Stephen's College.)

(Note 2: In other articles in the Australian papers in 1903/04, Norman McKenzie appears as "Norman Mackenzie" working for the CMS in China).

(8) Mention made in The Advertiser, Adelaide 29 April 1911 (see: https://trove.nla.gov.au/newspaper/article/5270552?searchTerm=Rev.%20barnett%2C%20st.%20stephen%27s%20college%2C%20hongkong) that "All the members of the teaching staff of St. Stephen's College are graduates of Adelaide or Melbourne Universities." In 1911, A. H. Mackenzie was still a resident-master at St. Stephen's College. Source: Directory & Chronicle for China, Japan etc., for the year 1911 (see page 1137).

Inference: Allan McKenzie/A. H. Mackenzie/Alan H. Mackenzie was likely the same person and had his origins in Australia.

 

Obituary noted in The Argus, Melbourne, Victoria 11 November 1947 (see: https://trove.nla.gov.au/newspaper/article/22519103?searchTerm=cheung%20chau%2C%20hong%20kong) :

ALLAN HENDERSON MACKENZIE, late of 12A Cheung Chau, minister of religion, deceased. Date of death on or about 28 December 1941. Dated 10 November 1947.

Further information

  1. Probate, 1 April 1947: https://trove.nla.gov.au/newspaper/article/22436895?searchTerm=allan%20henderson%20mackenzie%2C%20cheung%20chau